Home > Uncategorized > Let us reconsider the idea of demographic transition.

Let us reconsider the idea of demographic transition.

from Herman Daly

By definition this is the transition from a human population maintained by high birth rates equal to high death rates, to one maintained by low birth rates equal to low death rates, and consequently from a population with low average lifetimes to one with high average lifetimes. Statistically such transitions have often been observed as standard of living increases. Many studies have attempted to explain this correlation, and much hope has been invested in it as an automatic cure for overpopulation. “Development is the best contraceptive” is a related slogan, partly based in fact, and partly in wishful thinking.

There are a couple of thoughts I’d like to add to the discussion of demographic transition. The first and most obvious one is that populations of artifacts can undergo an analogous transition from high rates of production and depreciation to low ones. The lower rates will maintain a constant population of longer-lived, more durable artifacts. Our economy has a GDP-oriented focus on maximizing production flows (birth rates of artifacts) that keeps us in the pre-transition mode, giving rise to low product lifetimes, planned obsolescence, and high resource throughput, with consequent environmental destruction. The transition from a high maintenance throughput to a low one applies to both human and artifact populations independently. From an environmental perspective, lower throughput per unit of stock (longer human and product lifetimes) is desirable in both cases, at least up to some distant limit.

The second thought I would like to add is a question: does the human demographic transition, when induced by rising standard of living, as usually assumed, increase or decrease the total load of all dissipative structures on the environment? Specifically, if Indian fertility is to fall to the Swedish level, must Indian per capita possession of artifacts (standard of living) rise to the Swedish level? If so, would this not likely increase the total load of all dissipative structures on the Indian environment, perhaps beyond capacity to sustain the required throughput?  

The point of this speculation is to suggest that “solving” the population problem by relying on the demographic transition to lower birth rates could impose a larger burden on the environment, rather than the smaller burden hoped for. Of course indirect reduction in fertility by automatic correlation with rising standard of living is politically easy, while direct fertility reduction is politically very difficult. But what is politically easy may be environmentally ineffective.

Also, even if a nation follows the demographic transition and achieves a balance between births and deaths, there is still the problem of immigration. In the US, Canada, and Western Europe, for example, nearly all population growth is due to net immigration. A mix of genuine humanitarianism and legitimate refugee needs on the one hand, with class-based cheap labor policies and ethnic politics on the other, has made immigration control politically divisive. If population pressure in pre-transition countries is eased by net emigration, while the benefits of population equilibrium in post-transition countries are erased by growth from net immigration, does that not weaken the basic causes of the demographic transition itself? In the face of increasingly open borders, high fertility seems less likely to be brought down by the automatic demographic transition. True, high-fertility immigrants into low-fertility countries eventually adopt the fertility behavior of the receiving country, but that takes a generation or more.

In a finite world, some populations grow at the expense of others. Homo sapiens and Mechanistra automobilica are now competing for land, water, and sunlight to grow either food or fuel. More nonhuman “bodies” will at some point force a reduction in human bodies. This forced demographic transition is less optimistic than the voluntary one induced by chasing a higher standard of living by engendering fewer dependents. In an empty world we saw the trade-off between products and people as motivated by desire for a higher standard of living. In the full world, that trade-off is forced by competition for limited resources.

The usual counter to such thoughts is that we can improve the efficiency by which resource throughput maintains dissipative structures. For example, a car that lasts longer and gets better mileage is still a dissipative structure, but with a more efficient metabolism that allows it to live on a lower rate of throughput. Likewise, human organisms might be genetically redesigned to require less food, air, and water. Indeed smaller people would be the simplest way of increasing metabolic efficiency (measured as number of people maintained by a given resource throughput). To my knowledge no one has yet suggested breeding smaller people as a way to avoid limiting the number of births, and neither do I. We have, however, been busy breeding and genetically engineering larger and faster-growing plants and livestock, as well as building larger exosomatic organs, so that we become smaller relative to the other organisms we depend on, although we remain the same size absolutely. So far, in the empty world, the latter dissipative structures have been complementary with populations of human bodies, but in our finite and full world, the relationship has become competitive.

Indeed, if we think of population as the cumulative number of people ever to live over time, instead of those simultaneously living, then many artifact populations have long been competitive with the human population. That is, more consumption today of terrestrial low entropy in non-vital uses (Cadillacs, rockets, weapons) means less terrestrial low entropy available for tomorrow’s vital use of capturing solar energy (plows, solar collectors, dams, windmills). The solar energy that will still fall on the earth for millions of years after the material structures needed to capture it are dissipated, will be wasted[1], just like the solar energy that currently shines on the barren moon.

If our ethical understanding of the value of “sustainability” (longevity with sufficiency) is to “maximize” cumulative lives ever to be lived, subject to a per capita consumption level sufficient for a good life, then we must limit the load we place on the earth at any one time. Fewer people, and lower per capita resource consumption, facilitated by more equitable distribution, mean more (and more abundant) lives for a longer, but not infinite, future. There is no point in maximizing the cumulative number of lives lived in misery, so the qualification “sufficient for a good life” is important, and requires deep rethinking of economics, and a shift of focus from growth to sufficiency, including sufficient habitat for other species. It also requires rethinking of the traditional pro-natalist dogmas of the fundamentalist branches of most religions, including Christianity, Islam, and Judaism. The modern secularist religions of Marxism and Scientism likewise proselytize for the Ecumenical Church of Growthism while ignoring population.

[1]https://books.google.com/books?id=fOyenQEACAAJ&dq=Georgescu-Roegen,+The+Entropy+Law+and+the+Economic+Process&hl=en&sa=X&ei=62m1VInTKImyggSjj4CYDA&ved=0CB8Q6AEwAA

from

Herman Daly, “A population perspective on the steady state economy”, real-world economics review, issue no. 70, xx Feb 2015, pp. xx-xx, http://www.paecon.net/PAEReview/issue70/Daly70.pdf

  1. Craig
    February 11, 2018 at 6:04 pm

    It’s correct that perfectionism and absolutism is flawed. Even paradigm changes require regulation and lead on to further discoveries and eventually new changes. The trick is to see the paradigm as the singular concept that resolves, changes and advances everything beneficially in the current pattern with logically aligned policies. That is what clarifies, unifies and focuses such change as history testifies to.

  2. February 11, 2018 at 8:47 pm

    The trick is to focus on the regulation paradigm. In the case of birth control, is the paradigm to be selling contraceptives, or people being able to intelligently control their own fertility because administrators have taken the trouble to find out how intelligent control works and organised provision of the necessary information? [i.e. population target ranges sufficiently local to be meaningful, and the corresponding status in terms of present population, deaths and prospective births (buns in the oven but also family hopes more amenable to re-timing)].

    To this must be added what Kenneth Boulding describes as “defensive” protection. (He was thinking of the homeostatic temperature controls in human bodies, but I see a nice parallel with Lakatos’s protective belt of auxilliary theories protecting the accepted one, in “Methodology of scientific Research Programmes” ). Children need to be taught not only how to use population data but also how to recognise and control their own feelings.

  3. Blissex
    February 12, 2018 at 11:39 am

    «does the human demographic transition, when induced by rising standard of living, as usually assumed»

    In most high birth rate/high death rate situations many if not most mothers have many children hoping some survive to become pension assets. If there is the alternative of having financial assets instead, many women choose that. Many men have a sexist point of view where they don’t quite realize that bearing and raising children is for women a very big effort and investment, consuming most of their lives in high birth rate/high death rate situations, and one that most of them downsize substantially if there are cheaper alternatives. Financial pensions are in effect the case where the output of the children of those women who regardless choose to have them is shared among all of them.

    • February 12, 2018 at 11:58 am

      Do you have a wife, Blissex? You sound more like an economist than the men and women of my experience.

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