Home > Uncategorized > Some links, 4/4/2014. Worried banks, What is capital, World Bank made killing mistake, Slave labour, L’amour (not?)

Some links, 4/4/2014. Worried banks, What is capital, World Bank made killing mistake, Slave labour, L’amour (not?)

Straight from the financial world (and they do not even mention Greece…):

2015 will not be the year when Spain, Italy and Portugal return to normal. When we look at the dynamics of unemployment, public and private debt, household and corporate solvency, and industrial production capacity, we see that it will take from 5 to more than 20 years to really return to normal. During this very long period, their economies will remain fragile; the Southern euro-zone countries will remain under the threat of a return of investor pessimism.

I love good writing about the relation between the concept of an economic variable and its measurement. Jamie Galbraith does an outstanding job when he discusses the concept ‘capital’. A taste, from his review of Piketty, ‘Capital in the Twenty-First century‘:

What is “capital”? To Karl Marx, it was a social, political, and legal category—the means of control of the means of production by the dominant class. Capital could be money, it could be machines; it could be fixed and it could be variable. But the essence of capital was neither physical nor financial. It was the power that capital gave to capitalists, namely the authority to make decisions and to extract surplus from the worker.

Early in the last century, neoclassical economics dumped this social and political analysis for a mechanical one. Capital was reframed as a physical item, which paired with labor to produce output. This notion of capital permitted mathematical expression of the “production function,” so that wages and profits could be linked to the respective “marginal products” of each factor. The new vision thus raised the uses of machinery over the social role of its owners and legitimated profit as the just return to an indispensable contribution.

Symbolic mathematics begets quantification. For instance, if one is going to claim that one economy uses more capital (in relation to labor) than another, there must be some common unit for each factor. For labor it could be an hour of work time. But for capital? Once one leaves behind the “corn model” in which capital (seed) and output (flour) are the same thing, one must somehow make commensurate all the diverse bits of equipment and inventory that make up the actual “capital stock.” But how?

Although Thomas Piketty, a professor at the Paris School of Economics, has written a massive book entitled Capital in the Twenty-First Century, he explicitly (and rather caustically) rejects the Marxist view. He is in some respects a skeptic of modern mainstream economics, but he sees capital (in principle) as an agglomeration of physical objects, in line with the neoclassical theory. And so he must face the question of how to count up capital-as-a-quantity.

His approach is in two parts. First, he conflates physical capital equipment with all forms of money-valued wealth, including land and housing, whether that wealth is in productive use or not. He excludes only what neoclassical economists call “human capital,” presumably because it can’t be bought and sold. Then he estimates the market value of that wealth. His measure of capital is not physical but financial.

This, I fear, is a source of terrible confusion

 

More ‘terrible confusion’ (and this time, it killed), from the Worldbank (link to a tweet by @benphillips76):

wb

The ILO about slave labour:

* Almost 21 million people are victims of forced labour – 11.4 million women and girls and 9.5 million men and boys.

* Almost 19 million victims are exploited by private individuals or enterprises and over 2 million by the state or rebel groups.

* Of those exploited by individuals or enterprises, 4.5 million are victims of forced sexual exploitation.

* Those who exact forced labour generate vast illegal profits.

* Domestic work, agriculture, construction, manufacturing and entertainment are among the sectors most concerned.

* Migrant workers and indigenous people are particularly vulnerable to forced labour.

Source: Summary of the ILO 2012 Global Estimate of Forced Labour

From France and pour le weekend: ‘Parlez-nous de l’amour… (ne pas?)‘ (watch the whole thing, even when you’re not francophone).

  1. April 4, 2014 at 1:03 pm

    Reblogged this on ..::popular spanish practices::.. and commented:
    You should take into consideration the spanish X factor: we still can dive deeper in misery, unemployment, corruption and poverty than Portugal, Greece or any other country. Our leaders are firmly convinced we can be Europe’s ass, we deserve the chance to get it. We only need a few more trillions of German money for our banks, that’s all.

  2. Bruce E. Woych
    April 4, 2014 at 10:09 pm

    “Thomas Piketty, a professor at the Paris School of Economics, has written a massive book entitled Capital in the Twenty-First Century,…” He has indeed, and it was released in French in 2012 and now the English version in 2013. I have this book and despite the likes of Galbraith making something of a caustic complaint about Piketty’s (as he states) rather caustic rejection of Marxist views, it is a very impressive book. I would argue that the spirit of the book’s empiricism is misplaced on Galbraith and that there is more de facto capitalism appearing that perhaps does not favor any formalistic or trendy consensus in all its terms.

    Considering the very real fact that there is no absolute definition of precisely what capitalism truly and intrinsically is, and is stated so in many contemporary works, any attempt to recast an empirical frame should be weighed on its own terms, not simply under the pressure that it rejects standards of consensus that perhaps transforms insights into oversights. So while the “essence” of capital may well be power exploitation, the critical failure of ‘stage theory’ to truly define the ‘intrinsic’ and transitional nature of capital suggests that its methodology is not simply about authority and power, but about intricate subjugation and submission for survival in ways that permeate entire populations into serial recapitulations.
    In this regard, one might argue that the term “elites” as a class category is something of a self serving class status nomenclature that implies an inescapable ‘exceptionalism’ with methodological individualism as its selective modality. Is this actually truth? This may have been useful 50 plus years ago, but to stagnate on terms that Koch Industries survive upon is to condone by implicit recognition and to suggest that “big man” theroies were a;lso truth.. Piketty states “It also bears emphasizing that the role of meritocratic beliefs in justifying inequality in modern societies is evident not only at the top of hierarchy but lower down as well, as an explanation for the disparity between lower and middle classes (2013: 417).” This is evidence based observation that is needed for a new assessment of precisely what Capitalism has become in real living context, in the 21st Century…as his title specifically indicates.

    What is Capitalism,…that is the quest, the query and the quarry itself. But as we mind our “p’s” and “q’s”, perhaps old habits end up more quibble than quarry. And we have been doing that for over a century and getting nowhere.

  3. Bruce E. Woych
    April 7, 2014 at 8:59 pm

    The Great Transition (Routledge Studies in Ecological Economics) June 2014
    Mauro Bonaiuti
    (cited from brief book description):
    “In this framework, the economic crisis we are traversing, grave as it is, could be interpreted not as a simple cyclical crisis, from which it is possible to escape by the traditional policies of supporting growth, but as the outcome of a ‘passage of civilization’ inscribed in the long-term evolutionary dynamics of capitalism.”

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